Isolated in the Atlantic Ocean, 100 miles (161 km) due east of St. Lucia, Barbados stands apart from its neighbors in the Lesser Antilles archipelago, the chain of islands that stretches in a graceful arc from the Virgin Islands to Trinidad. It’s a sophisticated tropical island with a rich history, lodgings to suit every taste and pocketbook, and plenty to pique your interest both day and night.
Geologically, most of the Lesser Antilles are the peaks of a volcanic mountain range, whereas Barbados is the top of a single, relatively flat protuberance of coral and limestone—historically, the source of building blocks for many a plantation manor. Some of those “great houses,” in fact, have been carefully restored. Two are open to visitors.
Bridgetown, both capital city and commercial center, is on the southwest coast of pear-shape Barbados. Most of the nearly 300,000 Bajans (Bay-juns, derived from the British pronunciation of Barbadian) live and work in and around Bridgetown, elsewhere in St. Michael Parish, or along the idyllic west coast or busy south coast. Others reside in tiny villages that dot the interior landscape. Broad sandy beaches, craggy cliffs, and numerous coves make up the coastline; the interior is consumed by forested hills and gullies and acre upon acre of sugarcane.
Without question, Barbados is the “most British” island in the Caribbean. In contrast to the turbulent colonial past experienced by neighboring islands, including repeated conflicts between France and Britain for dominance and control, British rule in Barbados carried on uninterrupted for 340 years—from the first established British settlement in 1627 until independence was granted in 1966. That’s not to say, of course, that there weren’t significant struggles in Barbados, as elsewhere in the Caribbean, between 17th- and 18th-century British landowners and their African-born slaves and other indentured servants.
With that unfortunate period of slavery relegated to the history books, the British influence on Barbados remains strong today in local manners, attitudes, customs, and politics—tempered, of course, by the characteristically warm nature and Caribbean style of the Bajan people. In keeping with British-born traditions, many Bajans worship at the Anglican church, afternoon tea is a ritual, cricket is the national pastime (a passion, most admit), dressing for dinner is a firmly entrenched tradition, and patrons at some bars are as likely to order a Pimm’s Cup or a shandy as a rum and Coke. And yet, Barbados is hardly stuffy—this is still the Caribbean, after all.
Tourist facilities are concentrated on the west coast in St. James and St. Peter parishes (appropriately dubbed the “Platinum Coast”) and on the south coast in Christ Church Parish. Traveling north along the west coast from Bridgetown, the capital city, to historic Holetown, the site of the first British settlement, and continuing to the city of Speightstown, you can find posh beachfront resorts, luxurious private villas, and fine restaurants enveloped by tropical gardens and lush foliage. The trendier, more commercial south coast offers competitively priced hotels and beach resorts, and the St. Lawrence Gap area is known for its restaurants and nightlife. The relatively wide-open spaces along the southeast coast are proving ripe for development, and some wonderful inns and hotels already take advantage of those intoxicatingly beautiful ocean vistas. For their own vacations, though, Bajans escape to the rugged east coast, where the Atlantic surf pounds the dramatic shoreline with unrelenting force.
Barbadians (Bajans) are a warm, friendly, and hospitable people who are genuinely proud of their country and culture. Although tourism is the island’s number one industry, the island has a sophisticated business community and stable government; so life here doesn’t skip a beat once passengers return to the ship. Barbados is the most “British” island in the Caribbean. Afternoon tea is a ritual, and cricket is the national sport. The atmosphere, though, is hardly stuffy. This is still the Caribbean, after all. Beaches along the island’s south and west coasts are picture-perfect, and all are available to cruise passengers. On the rugged east coast, the Atlantic Ocean attracts world-class surfers. Rolling hills and valleys dominate the northeast, while the interior of the island is covered by acres of sugarcane and dotted with small villages. Historic plantations, a stalactite-studded cave, a wildlife preserve, rum distilleries, and tropical gardens are among the island’s attractions. Bridgetown is the capital city, and its downtown shops and historic sites are a short walk or taxi ride from the pier.
Genetic evidence for anatomically modern humans (AMH) out of Africa before 75 thousand years ago (ka) and in island southeast Asia (ISEA) before 60 ka (93-61 ka) predates accepted archaeological records of occupation in the region. Claims that AMH arrived in ISEA before 60 ka (ref. 4) have been supported only by equivocal or non-skeletal evidence. AMH evidence from this period is rare and lacks robust chronologies owing to a lack of direct dating applications, poor preservation and/or excavation strategies and questionable taxonomic identifications. Lida Ajer is a Sumatran Pleistocene cave with a rich rainforest fauna associated with fossil human teeth. The importance of the site is unclear owing to unsupported taxonomic identification of these fossils and uncertainties regarding the age of the deposit, therefore it is rarely considered in models of human dispersal. Here we reinvestigate Lida Ajer to identify the teeth confidently and establish a robust chronology using an integrated dating approach. Using enamel-dentine junction morphology, enamel thickness and comparative morphology, we show that the teeth are unequivocally AMH. Luminescence and uranium-series techniques applied to bone-bearing sediments and speleothems, and coupled uranium-series and electron spin resonance dating of mammalian teeth, place modern humans in Sumatra between 73 and 63 ka. This age is consistent with biostratigraphic estimations, palaeoclimate and sea-level reconstructions, and genetic evidence for a pre-60 ka arrival of AMH into ISEA. Lida Ajer represents, to our knowledge, the earliest evidence of rainforest occupation by AMH, and underscores the importance of reassessing the timing and environmental context of the dispersal of modern humans out of Africa.
From Nature: Human Presence in Sumatra
And no marvel; for Satan himself is transformed into an angel of light.
2 Corinthians 11:14
The ongoing myth of Palestinian indigeneity — that is to say, Palestine is some legitimate country under occupation by Israel — is one of the greatest hoaxes, one of the most sophisticated masterstrokes of deception, in the last 2,000 years.
This hoax was inaugurated by — you guessed it — the Romans, that cruel and ancient regional authority who despised the Jewish people every bit as much as Israel’s neighbors do today.
Only political zealots, people don’t read, and people who have no interest in history or archaeology are tricked by this subterfuge.
Israel-deniers rank up there right next to Holocaust deniers and flat Earthers.
You really require no further evidence that Israel was and remains God’s chosen people than the entire world’s undying obsession to exterminate this one tiny tribe of Man that brought forth the Messiah to a murderous, sin-shredded and dying world.
The world will ultimately invade Israel.
It is inevitable. Those world leaders who despise Israel and would see it sectioned up and laid bare are puppets. These men and women are merely obeying the will of their master. They always have. And every single ridiculous thought they think they have, has already been chosen for them.
After the Gathering of the Saints, they will invade.
Just wait to see what happens when they do.
Mrs. MARY and ABNEY,
Daughters of Sir THOMAS ABNEY, Kt. and Alderman of London.
My Dear Young Friends,
Whom I am constrained to love and honour by many Obligations. It was the generous and condescending Friendship of your Parents under my weak Circumstances of Health, that brought me to their Country-Seat for the Benefit of the Air; but it was an Instance of most uncommon Kindness, to supply me there so chearfully for two Years of Sickness with the richest Conveniences of Life. Such a Favour requires my most affectionate Returns of Service to themselves, and to all that is dear to them; and meer Gratitude demands some solemn and publick Acknowledgment.
But great Minds have the true Relish and Pleasure of doing Good, and are content to be unknown.
It is such a silent Satisfaction Sir Thomas Abney enjoys in the unspeakable Blessings of this Year, that brought our present King to the Throne: and he permits the World to forget that happy Turn that was given to the Affairs of the Kingdom by his wise Management in the Highest Office of the City, whereby the Settlement of the Crown was so much strengthen’d in the Illustrious Family which now possesses it. O may the Crown flourish many Years on the Head of our Soveraign, and may his House possess it to the End of Time, to secure all Religious and Civil Liberties to the Posterity of those who have been so zealous to establish this Succession!
The fair and lovely Character your Honoured Father hath acquired by passing thro’ all the chief Offices of the City, and leaving a Lustre upon them, seems imperfect in his own Esteem, without the Addition of this Title, A Succourer and a Friend of the Ministers of Christ. And in this part of his Honour the Lady your Mother is resolved to have an unborrow’d Share, and becomes his daily Rival.
It is to her unwearied Tenderness, and many kind Offices by Night and Day, in the more violent Seasons of my Indisposition, that (under God) I own my Life, and Power to write or think. And while I remember those Hours, I can’t forget the cheerful and ready Attendance of her worthy Sister, her dear Companion and Assistant in every good Work.
Under the Influence of two such Examples I have also enjoy’d the Pleasure and Conveniency of your younger Services, according to the Capacity of your Years; and that with such a Degree of sincere and hearty Zeal for my Welfare, that you are ready to vie with each other in the kind Imployment, and assist all you can toward my Recovery and Usefulness. So that whoever shall reap benefit by any of my Labours, it is but a reasonable Request, that you share with me in their Thanks and their Prayers.
But this is a small Part of your Praise.
If it would not be suspected of Flattery, I could tell the World what an Acquaintance with Scripture, what a Knowledge of Religion, what a Memory of Divine things both in Verse and Prose is found among you; and what a just and regular account is given of Sermons at your Age; to awaken all the Children that shall read these Songs, to furnish their memories and beautify their Souls like yours. The Honour you have done me in learning by heart so large a number of the Hymns I have publish’d, perhaps has been of some use towards these greater Improvements, and gives me rich Encouragement to offer you this little Present.
Since I have ventured to shew a Part of your early Character to the World, I perswade my self you will remember, that it must inlarge and brighten daily. Remember what the World will expect from the Daughters of Sir Thomas Abney’s Family, under such an Education, such Examples, and after such fair and promising Blossoms of Piety and Goodness. Remember what God himself will expect at your hands, from whose Grace you have received plentiful Distributions in the Beginning of your Days. May the Blessings of his Right Hand more enrich you daily, as your Capacities and your Years increase; and may he add bountifully of the Favours of his Left Hand, Riches and Honour. May his Grace make you so large a Return of all the Kindness I have received in your Family, as may prevail above the fondest Hopes of your Parents, and even exceed the warmest Prayers of
Your most Affectionate Monitor and obliged Servant in the daily Views of a future World,
June 18. 1715.
To all that are concerned in the Education of Children.
It is an awful and important charge that is committed to you. The wisdom and welfare of the succeeding generation are intrusted with you beforehand, and depend much on your conduct. The seeds of misery or happiness in this world, and that to come, are oftentimes sown very early, and therefore whatever may conduce to give the minds of children a relish for vertue and religion, ought in the first place to be proposed to you.
Verse was at first design’d for the service of God, tho’ it hath been wretchedly abused since. The ancients among the Jews and the Heathens taught their children and disciples the precepts of morality and worship in verse. The children of Israel were commanded to learn the words of the song of Moses, Deut. 31. 19,30. And we are directed in the New Testament, not only to sing with grace in the heart, but to teach and admonish one another by hymns and songs, Eph. 5. 19. and there are these four advantages in it:
- There is a greater delight in the very learning of truths and duties this way. There is something so amusing and entertaining in rhymes and metre, that will incline children to make this part of their business a diversion. And you may turn their very duty into a reward, by giving them the privilege of learning one of these songs every week, if they fulfil the business of the week well, and promising them the book itself when they have learned ten or twenty songs out of it.
- What is learnt in verse is longer retained in memory, and sooner recollected. The like sounds and the like number of syllables exceedingly assist the remembrance. And it may often happen, that the end of a song running in the mind may be an effectual means to keep off some temptation, or to incline to some duty, when a word of scripture is not upon the thoughts.
- This will be a constant furniture for the minds of children, that they may have something to think upon when alone, and sing over to themselves. This may sometimes give their thoughts a divine turn, and raise a young meditation. Thus, they will not be forced to seek relief for an emptiness of mind out of the loose and dangerous sonnets of the age.
- These Divine Songs may be a pleasant and proper matter for their daily or weekly worship, to sing one in the family at such time as the parents or governors shall appoint; and therefore, I have confin’d the verse to the most usual psalm tunes.
The greatest part of this little book was composed several years ago, at the request of a friend, who has been long engaged in the work of catechising a very great number of children of all kinds, and with abundant skill and success. So that you will find here nothing that savours of a party: the children of high and low degree, of the Church of England or Dissenters, baptized in infancy or not, may all join together in these songs. And as I have endeavoured to sink the language to the level of a child’s understanding, and yet to keep it (if possible) above contempt; so I have designed to profit all (if possible) and offend none. I hope the more general the sense is, these composures may be of the more universal use and service.
I have added at the end an attempt or two of Sonnets on Moral Subjects for children, with an air of pleasantry, to provoke some fitter pen to write a little book of them. My talent doth not lie that way, and a man on the borders of the grave has other work. Besides, if I had health or leisure to lay out this way, it should be employ’d in finishing the Psalms, which I have so long promised the world.
May the Almighty God make you faithful in this important work of education: may he succeed your cares with his abundant graces, that the rising generation of Great Britain may be a glory amongst the nations, a pattern to the Christian world, and a blessing to the earth.
Divine Songs for Children.
Song No. 8 – Praise to God for Learning to Read
The praises of my tongue
I offer to the Lord,
That I was taught, and learnt so young
To read his holy Word.
That I am taught to know
The danger I was in,
By nature and by practice too
A wretched slave to sin.
That I am led to see
I can do nothing well;
And whither shall a sinner flee,
To save himself from hell?
Dear Lord, this book of thine
Informs me where to go
For grace to pardon all my sin,
And make me holy too.
Here I can read and learn
How Christ the Son of God
Did undertake our great concern,
Our ransom cost his blood.
And now he reigns above,
He sends his Spirit down,
To show the wonders of his love,
And make his Gospel known.
O may that Spirit teach,
And make my heart receive
Those truths which all thy servants preach,
And all thy saints believe!
Then shall I praise the Lord
In a more chearful strain,
That I was taught to read his Word,
And have not learnt in vain.